Zhuangzi on Integrity

Zhuangzi (4th C. b.c.e.) is often riddling and provocative. Here he is on the topic of integrity. The imagined conversation is between Yan Hui, who plans to go to a disordered state in order to advise the ruler there and make the state orderly, and ‘Kongzi’ (Confucius), who is a character Zhuangzi is creating here for his own purposes, and is skeptical of the proposal:

Yan Hui, “Suppose I am upright but dispassionate, energetic but not divisive. Would that work?”

“No! How could that work?” said Kongzi. “You’d use all your energy to sustain the performance, and your face would be unsettled. Other people can’t stand that, so they would have to resist what you suggest in order to ease their own minds…”

Yan Hui said, “Then how about being inwardly straight and outwardly bending, having integrity but conforming to my superiors? By being inwardly straight, I could follow Heaven…If I speak only for myself, why worry about the approval or disapproval of other people? I could be what people call childlike…By being outwardly bending, I could follow other people. Lifting the cermonial tablets, kneeling, bending, bowing – this is the etiquette of a minister. Others do it, why should’t I? As long as I do what other people do, who can complain?… Having integrity and conforming to superiors, one follows olden times. My words, whether they are in fat instructions or even criticisms, belong to antiquity; they are not my own. This way one can be straightforward without causing injury…”

——–

‘Kongzi’ remains unpersuaded that this will be efficacious. The difficulty is a familiar one concerning the possibility of integrity in politics. (What has integrity to do with ‘conforming to superiors’?!) But the proposed solution also has elements of an on-going policy of ‘inner exile’ – unless one can simultaneously ‘lift the ceremonial tablets’ and ‘speak only for myself’; and how does that fit with casting the advice as ‘not my own’?

The translation is from Ivanhoe and Van Norden’s Readings in Classical Chinese Philosophy, Ch. 4 of the Zhuangzi.

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The danger of being ridden by a type: Reflections on integrity and depravity

The following paper was presented at Saints and Madmen: Integrity at its Limits, at the Einstein Forum in June 2014.

Abstract

The rhetoric of integration appeals to an all-encompassing spirit of reconciliation and unity. Yet the theory of integrity has to account for the fact that integrity cannot be thought without demarcations and distinctions: Literally speaking a person of integrity is a person untouched, a person defending her sound state of mind. Integrity is polemical in nature, it is opposed to commonplaces, common wisdom, and common sense. From without, integrity may even be regarded as an evasion, as a state of depravity. This paper discusses the ambivalent stance of integrity mainly by reference to Denis Diderot and Hegel.

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Truth, Integrity and Democratic Politics

The following paper was presented at Saints and Madmen: Integrity at its Limits, at the Einstein Forum in June 2014. Continue reading

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Cultures of Integrity: c.1775 – c.1851. Call for Submissions

Edited collection on the culture of integrity

We are seeking submissions for a proposed edited collection of essays that examines the meaning and uses of ‘integrity’ in British, American, and transatlantic societies in the period from the American Revolution to the mid-nineteenth century. Inspired by papers in the strand ‘Integrity and the Reform of Public Life in the Nineteenth-Century Transatlantic World’ at the international and interdisciplinary conference ‘Integrity Lost, Integrity Gained: social conditions and institutional pressures’ (April 2014), Cultures of Integrity: c.1775 – c.1851 is proposed as a contribution to our understanding of a topic with enduring public significance, but one which has lacked a historical perspective.

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Rejecting Integrity, Choosing Humanity

The following paper was presented at Saints and Madmen: Integrity at its Limits, at the Einstein Forum in June 2014.  Additionally, listen to the post-paper at the end of this post.

Abstract

Integrity maintains the connotation of being untouched. Two of its prominent images — that of upholding norms or of being idealistic — reinforce that connotation through the concepts of rules and of forms. Incorruptibility is then found in being rigid or absolutely being. I believe there is an undemocratic politics and a stulifying view of moral education in this nest. I would prefer something humane: a trustworthy goodness comfortable in anarchy, disobedience, non-conformity and becoming, stuff of the comedy of life. What happens to what we want out of integrity when we begin with the assumption that the good part of life — and also the moral — involves being in touch with life and with people? Secondly, what happens to the good stuff of life — and the moral — when we avoid being normative or being ideal, that is, when we turn away the very concepts of norms and of ideals? Thirdly, what happens when good people aren’t seen as undeviating or absolute but are seen as in the process of becoming/ What is incorruptibility when we reject integrity and prefer humanity?

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Integrity Project Journal launch

We are excited to launch an online journal of essays and talks addressing our themes and questions. You can listen to recordings of papers from our conferences and workshops or read essays submitted to the Project. Click on the ‘Project Journal’ menu tab or follow this link.

Over the next few months we’ll be posting the talks from our Saints and Madmen conference — look out for a new audio file every Friday. The first essay — Amber’s ‘Keeping One’s Bearings in a World Gone Mad‘ — is already published along with a recording of the post-paper discussion.

If you would like to submit a piece of work — written or recorded — please contact us.

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Keeping One’s Bearings in a World Gone Mad

The following paper was presented at Saints and Madmen: Integrity at its Limits, at the Einstein Forum in June 2014. Transcript below. Additionally, listen to the post-paper discussion.

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Leveson & Press Integrity: What have we learned?

<Listen here>

In May 2013 the Integrity Project hosted a public discussion at the University of York to look at the ethical and political issues raised by the Leveson Inquiry and debate what we have learned.

Professor Sue Mendus, from York’s Department of Politics and Professor Jennifer Hornsby, from the Department of Philosophy, Birkbeck, University of London, who were called as expert witnesses to the Leveson Inquiry, discussed their further reflections on the issues raised by the examination into press ethics.

In the chair was be Ed Braman, from York’s Department of Theatre, Film and Television, a former Commissioning Editor for News and Current Affairs at Channel 4.

 

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Portraits of Integrity: Autumn / Winter programme

After the summer we’ll be resuming our meetings for the Portraits of Integrity project. Over the autumn / winter we have a number of guest conveners joining us. Pages with readings will appear on the Project pages soon.

If you’d like to participate, either remotely or by attending our meetings in Newcastle, please do contact us.

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Integrity, Institutions and the Transatlantic Age of Reform

The following text was used to introduce a panel on ‘Integrity and the Reform of Public Life in the Nineteenth-Century Transatlantic World’  at the ‘Integrity Lost; Integrity Gained: Social Conditions and Institutional Pressures’ conference, April 2014. Continue reading

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